Fokke Wouda

PART TWO AN EMPIRICAL ACCOUNT: MONASTIC EXPERIENCES DOCUMENTED 93 3 EUCHARIST IN ECUMENICAL MONASTERIES: 95 DESCRIPTION OF PRACTICES 3.1 Context: New Monastic Communities 95 3.2 Taizé: Reformed and ecumenical 98 3.3 Bose: Roman Catholic and ecumenical 115 4 MONASTIC VOCATION WITH ECUMENICAL IMPLICATIONS 123 4.1 Common life as primary motivation and mission 124 4.2 Lived ecumenism as catalyst for ecumenical commitment 129 4.3 Responses to newly encountered liturgical traditions 134 4.4 The primacy of practice in coping with differences 140 4.5 Synthesis 149 5 DYNAMICS OF COMMON LIFE AND COMMON EUCHARIST 153 5.1 Common life results in common Eucharist 154 5.2 Eucharist as a basis for the common life 159 5.3 Organic growth 164 5.4 Trust 168 5.5 Synthesis 174 6 A TEMPORARY SOLUTION FOR A PERMANENT PROBLEM 177 6.1 The notion of scandal 178 6.2 A provisional and local solution 184 6.3 A continuous struggle 188 6.4 A sign for the churches 194 6.5 Synthesis 200 7 LIVING IN COMMUNION 203 7.1 Faithfulness 204 7.2 Baptism, church, and the denominations 208 7.3 De facto double belonging 214 7.4 What does communion mean? 222 7.5 Synthesis 226 8 POSITIONING OF THE EUCHARIST 229 8.1 Focal point of a wider liturgy and life 229 8.2 “Do we have two Eucharists?” 234 8.3 Eucharistic sharing: Summit or source? 236 8.4 Synthesis 240

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